Monday, August 25, 2014

How to Deal With The Islamic State 25/08/2014


·         Catherine Taylor on IS      (Oxford Professor of Neuroscience)
“….Once you think of the enemy as human, strategies for dealing with him open up. They involve a lot of effort, some of it painful and much of it counter-intuitive. But they have two great advantages over blitzing him, his neighbours and his kids. (Or demonising him, which makes the blitzing more probable – whatever the government says about "no boots on the ground".) These strategies are a lot less striking, from a media perspective, and they make our leaders look much less aggressively heroic; but they reduce the risk of British soldiers dying. And, unlike aggressive heroism, they might reduce the risk to civilians too……”  
Neurotaylor Blog
George Rumens Writes…
The essay is fresh, and a welcome opening-up of the discussion on how we should regard The Islamic State, and how to prepare a suitable response, and a strategy. The strategy is NOT to oppose IS but to neutralise it with sustained and intelligent diplomacy. It can be done, but only in full cognisance of the principles of ‘Conflict Resolution’ I have some experience of this since I spent years on the front line of recent wars, writing about it and gathering film and photos. Here’s how I am remembered from the First Gulf War of 1991…

“In Amman (Jordan)  large Press Conference had been arranged for us. I was to talk to the US Gulf Peace Team participants, but I felt at a loss for words. I asked George Rumens, a British Journalist and a member of our team. “Tell them…” he said, “…that when the war fever and hysteria subside,  we believe that the lasting and more appropriate responses to this war will be felt throughout the world; deepest remorse and regret for the suffering we have caused.””

(‘Iraq Under Siege; The Deadly Impact of Sanctions in War’  –Edited by Anthony Arnove)

I was right twenty three years ago, and I may be right with IS.

Neurotaylor makes a powerful point in suggesting that we forgo the anger and the desire for revenge, and try to understand the IS Group as people. They are new to their situation, and borne-aloft by a great passion stemming from a massive sense of injustice, and by the euphoria of seeming to capture, torture and kill supposed enemies.

All conflict resolution seems to start with the unlikely premise that we are faced, not with a cunning and scheming enemy, but with a ‘toddler-tantrum’. They, the group,  really do not know what they are doing, or what they should do next. Look at the weakly thought-out claims; that they will shortly conquer Rome, and that they will storm America, kill most of the 370 million population, and convert the rest to Islam. And that is the ideal point to step-in, and to begin to talk. While they are still so very triumphant. Before a group identity and group ideology has hardened.

Marshall Rosenburg’s ‘Non-Violent Communication Seminars’ lectured for years upon the importance of going and listening to your supposed enemy. When you go, not to argue, but to listen, then something unexpected happens. For the first time you begin to suspect that there is some strange logic to their behaviour. It doesn’t make mass-murder acceptable, but it does make it understandable. You hear their deep anguish, and the violent threats created by that anguish, perhaps for the first time. And see what happens to them? For the very first time, they begin to feel that they have been heard, and there are some people they would normally dismiss as enemies, who are prepared to listen, uncritically, to their hopes and dreams.

This kind of diplomacy is  hard road. It involves taking frequent insults and many threats. And so the secret is persistence. It is not a blind persistence but one aimed towards a goal. The goal of all that persistent listening is to draw the renegade movement back into the fold. They know, without us having to spell it out, that what they do by way of ditches full of corpses, and spectacular beheadings, is wrong. They know that it is against the Koran, and against the basic decency within their maturing minds. And one thing they would like to hear above all other, is a reasonable voice.


I once met a young Arab man in his thirties, in an Islamic Safe-House, in West Africa. He told me that he had been a killer in the Beirut wars of the eighties, and that he had killed many enemies. But that now he had come to realise that he was swept-along with the euphoria of those times, and by the seeming demands of Islam. But now he realised that he had done wrong, killed many people, and could never go back. And so we best look to the healing powers of association and not the dividing power of military aggression. 

No comments:

Post a Comment